+91 93190 69993
+91 92115 65553
support@livetraveller.in
Attraction · Tawang

Urgelling Monastery

A small monastery a short way below Tawang town, and the birthplace of the sixth Dalai Lama in 1683 — quiet, modest, and almost entirely overlooked by people who have come for the big one.

Time needed30 – 45 minutes
WhereBelow Tawang town
Born hereThe 6th Dalai Lama, 1683
SizeSmall
VisitorsVery few
Pairs withTawang Monastery
About

Urgelling

A short distance below Tawang town, down in the valley, stands a small monastery that almost nobody visits and that has a claim rather larger than its size: Tsangyang Gyatso, the sixth Dalai Lama, was born here in 1683. He remains the most unusual figure to hold the office — a poet who declined full monastic ordination and whose verses are still sung in Tibetan-speaking regions — and this quiet compound in a Himalayan side valley is where he came from. The buildings are modest and much of what stands is later than the seventeenth century. What makes the visit is the contrast: half an hour after the scale and ceremony of the great monastery above, Urgelling is a handful of buildings, a few monks and a tree said to have grown from the young Dalai Lama’s walking stick. It takes forty-five minutes and it is the better half of the day for a lot of visitors.

🗺 Interactive Map · Coming Soon

Explore Urgelling Monastery on the map

City locations, drawn from our published destination data. Attractions, hotels and restaurants are not mapped yet.

What to See

What to see

A small compound and a very large story. Thirty to forty-five minutes.

The monastery

  • The main shrine, small and quiet, with the usual murals and images.
  • The compound, a handful of buildings around a courtyard, with a few resident monks.
  • The tree in the grounds, said to have grown from a walking stick planted by the young Tsangyang Gyatso.

The story

  • The birthplace of the sixth Dalai Lama in 1683, which is the reason the site matters.
  • His reputation as a poet who never took full monastic vows, and whose verses are still sung.
  • What that history means for Tawang’s place in the wider Tibetan Buddhist world.

The setting

  • The valley below the town, which is greener and lower than the monastery spur.
  • The view back up to Tawang Monastery on its ridge.
  • The quiet, which after the main monastery is the most noticeable thing about it.
Getting There

Getting there

A short drive down from Tawang town, and it is easy to miss.

From Tawang

  • A few kilometres below the town, ten to fifteen minutes by vehicle down into the valley.
  • The road is narrow and the turning is easy to miss; a driver who knows it is worth having.
  • It is included in the standard Tawang day alongside the main monastery and the Ani Gompa nunneries.

At the monastery

  • There is no charge and no ticket.
  • It is small and there may or may not be somebody about; that is part of its character.
  • Footwear off in the shrine, as everywhere.

Combining it

  • With Tawang Monastery, which is the obvious pairing and the intended contrast.
  • With the Ani Gompa nunneries and the war memorial, which the package names on the same afternoon.
  • With the Tawang valley villages, which are the alternative programme when Sangetsar is refused.
Best Time

When to visit

On the same day as the main monastery, and after it rather than before.

Order

  • After Tawang Monastery, because the contrast is the point and it works in that direction.
  • Morning or afternoon both work; there is no particular hour.
  • It is quiet at every time of day, which is unusual anywhere.

Time of year

  • April to October, when the Sela Pass allows anyone to reach Tawang at all.
  • It is lower and greener than the town and correspondingly milder.
  • Winter access depends entirely on the road in.

How long

  • Thirty to forty-five minutes.
  • Twenty minutes if you are only looking at the shrine.
  • It is a short visit and is not padded out by anything.
Visitor Intelligence

Visitor intelligence

A small working monastery with a big claim and no infrastructure whatsoever.

Expectations

  • It is small and modest, and much of what stands is later than the seventeenth century.
  • There is no interpretation, no shop and often nobody to ask. Bring the story with you or take a guide.
  • The contrast with the great monastery above is the substance of the visit.

Conduct

  • Footwear off in the shrine, walk clockwise, and do not photograph inside without asking.
  • If monks are at prayer, wait rather than enter.
  • It receives very few visitors and behaving as a guest rather than a tourist goes a long way.

Practicalities

  • Take a driver who knows the turning; it is narrow and easy to pass.
  • There is nothing to buy and nowhere to sit; this is a fifteen-minute-drive-and-back stop.
  • Cash for an offering if you wish to leave one.

Access

  • A vehicle reaches the compound and the ground within it is broadly level.
  • There are steps and a threshold into the shrine.
  • It is one of the easier stops in the Tawang district.
Good to Know

Frequently asked

Tsangyang Gyatso, the sixth Dalai Lama, in 1683. He remains the most unusual figure to have held the office — a poet who declined to take full monastic ordination and whose verses are still sung across Tibetan-speaking regions. That a Dalai Lama was born in this particular Himalayan side valley is a large part of what places Tawang in the wider Tibetan Buddhist world, and it is why a small compound has an outsized claim.
Not in the sense of a large monument, no — it is a handful of modest buildings around a courtyard with a few resident monks, and much of what stands is later than the seventeenth century. There is a tree in the grounds said to have grown from a walking stick planted by the young Tsangyang Gyatso. What makes the visit is the contrast with the enormous monastery on the ridge above, half an hour earlier in the day.
After the main monastery rather than before, because the contrast works in that direction. The package that comes here names it alongside the Ani Gompa nunneries and the war memorial above the town on the same afternoon. It is a few kilometres below Tawang, ten to fifteen minutes down into the valley by vehicle, and the whole stop takes thirty to forty-five minutes.
None to speak of — no signage of consequence, no shop, and often nobody about to ask. That is genuinely part of its character rather than a complaint, but it does mean you should either bring the story with you or take a guide from Tawang. Visitors who arrive knowing what happened here in 1683 get a great deal more out of half an hour than those who do not.
Not especially. The road down into the valley is narrow and the turning is easy to miss, so a driver who knows it is worth having — which in practice any Tawang driver will. There is no charge, no ticket and no formal opening arrangement; it is a small working monastery that receives very few visitors, and behaving as a guest rather than a tourist goes a considerable way there.
One of the easier stops in the Tawang district, as it happens. A vehicle reaches the compound itself and the ground within it is broadly level, so most of the visit is manageable. There are steps and a raised threshold into the shrine. Given that almost everything else in this part of Arunachal involves either altitude or a climb, that makes Urgelling worth knowing about.
Make it yours

Plan your journey

Our travel designers turn knowledge and inspiration into a journey crafted entirely around you.

Plan My Journey